Saturday 28 December 2013

Mentally disabled Ethiopian housemaid faces beheading in Saudi Arabia

December 26, 2013

The Horn Times Newsletter December 26, 2013
by Getahune Bekele-South Africa
In the first place, the charge was motivated by conjugation of hate and barbarity common in Saudi Arabia. Unable to disavow the accusation labeled against her without a lawyer or even an interpreter, with her hair disheveled and her face hoary with terror, eyes darting from one corner to the other, the Ethiopian woman stood before three heavily bearded Islamic judges silent and motion less.The absolutist monarchy of Saudi Arabia
She does not remember her own name and no one knows for how long she has been subjected to severe abuse by her Saudi employers. No passport or travel document was found in her possessions. The Horn Times is still trying to establish her real name and family address back home in Ethiopia.
Despite the great discrepancy between the police and her employer’s version of the incident, the 26-year-old mentally disabled woman was sentenced to death on Tuesday 24 December 2013, in the capital Riyadh for allegedly killing her abusive employer’s six-year-old girl, Lamis, by slitting her throat.
The court’s bizarre verdict based on conjecture and confession obtained under coercion by the notorious Saudi police, once again exposed the stone-age nature of the country’s legal system, which remains at odds with the international norm or practice.
According to the charge sheet, the battered Ethiopian housemaid slit the throat of Lamis, 6, with a kitchen knife   in July 2013 at Hota Bani Tamim, just South of Riyadh. An hour later, police found her trying to hide in the back yard of her employer’s house. Police alleged that the woman resisted arrest and put up a fight but was overpowered and taken into custody.
Delivering the verdict, the presiding judge told the mentally unwell Ethiopian woman who were muttering cryptic words to appeal against the death sentence within 30 days if she wishes to. Under such mental state, it was not clear if the condemned woman was cognizant of her rights.
From sleep and food deprivation, wealthy Saudis are known for dehumanizing foreign domestic workers by isolating them from friends and family, making them to work extra hours, and viewing them as cheap labor or mere commodities. Rape and forced confinement for weeks or months with no payment are still common.
To millions of housemaids from the Philippines, Bangladesh, Sri Lanka and Indonesia; the name Saudi Arabia is a connotation of demonic cruelty and 7th century Arabian barbarism.
According to records, Saudi Arabia has a yearly average of 100 executions and publicly beheaded 27 housemaids in 2010 alone and most of those put to death were vehemently denying any wrongdoing till to the last minute.
Amnesty international says some of those who committed crimes such as murder either were defending themselves or mentally challenged because of prolonged abuse and unspeakable suffering at the hands of their employers.
International law prohibits the application of the death penalty against children under the age of eighteen at the time of the crime being committed, and the implementation of the death penalty on persons suffering from mental retardation or extremely limited mental competence.­
However, in January 2013, the Saudi Arabian regime executed an eighteen year-old Sri Lankan maid Rizana Nafeek arrogantly brushing off international condemnation. Several mentally retarded maids were also mercilessly beheaded as the international community continues to tolerate the barbaric oil sheikdom’s nefarious stubbornness.

Monday 2 December 2013

Teachable Moments for the Ethiopian Diaspora?

December 1, 2013

Stop the violence against Ethiopian migrant workers in Saudi Arabia now!
The ongoing human rights abuses of Ethiopian migrant workers in Saudi Arabia have triggered massive expressions of outrage against the regimes in Riyadh and Addis Ababa and unprecedented outpouring of concern and support in Diaspora Ethiopian communities. Over the past several weeks, enraged and brokenhearted by the shocking video clips of dehumanization of Ethiopians in Saudi Arabia, tens of thousands of Diaspora Ethiopians from Australia to the United States faced off cowering Saudi embassy and consular officials.  An estimated 6-7 thousand Ethiopians peacefully marched on the Saudi Embassy in Washington, D.C. to demand an immediate stop to the violence and abuse and to show their support and solidarity with their compatriots in Saudi Arabia. Tens of thousands rallied from Atlanta to Seattle. Thousands more marched throughout Europe.  Everywhere they carried banners and shouted, “Shame, shame, shame on you, Saudi Arabia!”The reactions of Diaspora Ethiopians and the regime in Ethiopia
The evidence of abuse and mistreatment of Ethiopian migrant workers in Saudi Arabia is incontrovertible. In its December 1, 2013 report, Human Rights Watch stated, “Ethiopian migrant workers have been the victims of physical assaults, some of them fatal, in Saudi Arabia following a government crackdown on foreign workers. Many workers seeking to return home are being held in makeshift detention centers without adequate food or shelter.”
Three factors explain the worldwide explosion of anger and outrage by Diaspora Ethiopians: 1) the unspeakable barbarity and ruthlessness of Saudi street and police thugs and vigilantes who literally yanked out  Ethiopian migrant workers from their homes to beat, rob and jail them; 2) the depraved indifference and silent complicity of the Saudi regime in the face of the unmitigated police and mob violence and 3) the bottomless incompetence and  obsequiousness of the regime in Ethiopia to their  Saudi benefactors.
The reactions of Diaspora Ethiopians and the regime in Ethiopia over the abuse and mistreatment of the migrant workers were in sharp contrast. As Diaspora Ethiopians stood up for their compatriots in Saudi Arabia, the regime in Addis Ababa was backpedalling, bending over backwards and falling head over heels to bootlick and apologize to the Saudis. It was nauseating!

Tedros Adhanom, the malaria researcher-turned-instant-foreign-minster and the man being groomed to become prime minister after the 2015  “election” had the nerve to state in public, “Ethiopia would like to express its respect for the decision of the Saudi Authorities and the policy of deporting illegal migrants.” He confessed he was “really depressed” by the mistreatment of Ethiopians in Saudi Arabia and told off the Saudi ambassador have it. “It is unacceptable”, declared Adhanom with diplomatic panache. In an attempt to show how he and his regime have things under control, Adhanom bellowed, “I would like to assure you that we are ready to receive our fellow citizens home.”

It was a pathetic display of indifference, incompetence and inanity. How could one “respect” the policy of another country that condones the dehumanization of its citizens? How could any person in his right mind choose the meaningless diplomatic word “unacceptable” to describe the rape, murder, mutilation, torture and lynching of one’s brothers and sisters in a foreign land? How does one retreat into personal “depression” and “sadness” without lashing out with righteous indignation and outright diplomatic outrage and fury?

It is true that a picture is worth a thousand words. The Saudi abuse video clips were decisive in triggering the Diaspora outrage. What must not be overlooked is the fact that the same degradation, humiliation, torture and abuse inflicted on Ethiopians in Saudi Arabia has been inflicted on ordinary Ethiopians for the past two decades.

By crushing the independent media, Adhanom’s regime has been largely successful in concealing and covering up its massive crimes against humanity from public view; but not all is hidden.There is plenty of shocking photographic evidence  — just as shocking, if not more shocking than the video clips of the Saudi atrocities — of crimes committed against ordinary Ethiopians by the regime in Ethiopia. What happened to Ethiopian migrant workers in Saudi Arabia in November 2013 has been happening to ordinary Ethiopian in Ethiopia in October 2013, November 2012, and December  2011 and so on.

  A couple of weeks ago, Human Rights Watch issued a report on forced confessions  which stated, “Detainees [at Maekelawi prison in Addis Ababa] are repeatedly slapped, kicked, punched, and beaten with sticks and gun butts. Some reported being forced into painful stress positions, such as being hung by their wrists from the ceiling or being made to stand with their hands tied above their heads for several hours at a time, often while being beaten.”

My most teachable moment: Watching an awakening and angry giant

Truth be told, the most “teachable moment” for me in the current Saudi situation was the massive worldwide mobilization Diaspora Ethiopians were able to achieve in such a short time. I must confess that I did not believe Ethiopians in the Diaspora could strategically coordinate furious global protest action with such efficiency, energy and enthusiasm. It was truly an “Aha!” moment for me. I have been watching Diaspora Ethiopians for a few years, and but for the usual activists, the majority seemed to me not only silent but also sleeping. But in November 2013, I watched an awakening Ethiopian Diaspora Giant in sheer amazement. Men and women, young and old came out by the hundreds and thousands to stand up for their brothers and sisters in Saudi Arabia. What suddenly caused the Giant to awaken? I am not quite sure. My deepest fear now is whether the Awakened Giant will fall back to sleep after the Saudi crises is over.

Teachable moments for all of us

I believe the Saudi abuse and persecution of Ethiopian migrant workers and the callous indifference of the regime in Ethiopia present exceptional teachable moments for all Ethiopians, particularly those in the Diaspora. I define a “teachable moment” as a unique occurrence in history that has extraordinary instructive value for mass education, mobilization and individual engagement. In identifying the following few teachable and learnable lessons in allegorical form, my basic message is that crisis reaction is not a winning formula for the attainment of freedom, democracy and human rights in Ethiopia. We should reflect calmly on the things we did right to achieve such extraordinary global unity, solidarity and mobilization in responding to the Saudi crisis. We should use the mobilization “magic” in the Saudi crisis over and over again. We should be in a permanent state of human rights advocacy and mobilization in the Ethiopian Diaspora!

Looking in the Ethiopian Diaspora Mirror: A conversation

I am introducing an allegorical (imaginary) “Ethiopian Diaspora Mirror” to talk about some things we need to do and not do to transform ourselves from reactors to crisis to shapers of destiny. We need to devise strategies to keep the Awakened Giant permanently awake and eternally vigilant.
We all know what the problems and issues are in the Ethiopian Diaspora; some are minor and others more difficult to resolve. Unless we openly and honestly talk about and resolve them, we run the risk of putting the Awakened Giant back to sleep. I am also sick and tired of muddling from one crisis to another. We must humanize, organize, revitalize and mobilize Diaspora Ethiopian communities.  We must have conversations with ourselves and each other.

I look into the “Ethiopian Diaspora Mirror” I hang on the wall to have a conversation. It looks back at me and says:

Y’all can start stuff, but you never finish it. The Mirror reminds, “‘The late leader of the regime in Ethiopia used to say, ‘Diaspora Ethiopians can start a lot of things, but they never finish what they start.’ Was he wrong?’”
I grope for words trying not to answer the question. “Truth be told, we have started many, many things, but very few have we brought to a successful conclusion. I can testify from my limited personal experience. Since 2005, when I actively joined the Ethiopian human rights struggle, I have seen, heard of and personally participated in one capacity or another in hundreds of political or advocacy groups, task forces, conferences, forums, consultation and discussion groups, teleconferences and in person meetings, workshops, conventions, colloquiums, symposia and conventions. 

I regret to say, I have yet to see one brought to complete fruition.” Then I quickly corrected myself. “We brought one thing to partial success. Who’d forget HR 2003 (Ethiopia Democracy and Accountability Act) in the U.S. House of Representatives. Aah! That was a teachable moment. That bill gave the late regime leader a headache, heartache, stomachache, backache, toothache and earache! HR 2003 also kept divergent Diaspora groups glued together committed to a common purpose.”

The Mirror interrupted, “Bingo! Y’all can build an all-inclusive Diaspora organization on a solid foundation of Ethiopian human rights advocacy. After all, who would be in favor of torture, extrajudicial killings, arbitrary arrests and detentions, beatings, torture and stolen elections?” I decided not to give the obvious answer. If we start something, we much bring it to a successful resolution or keep on trying regardless of how long it takes.

Y’all (almost) always tend to react emotionally often punctuated by anger. The Mirror asks, “Why do y’all almost always tend to react emotionally and often angrily when the ignoble regime in Ethiopia does or does not do something?”  I quickly think of the Saudi situation. “There is nothing wrong in being emotional. To be human and not be emotional is to become a robot. How could we not be angry and outraged when we see and hear our brothers and sisters in Saudi Arabia being subjected to subhuman treatment.” The Mirror continues to patiently question. 

 “After you’ve let off steam and the anger subsides, what is left over? Despair, anguish, sorrow?  Do you fall into the iron grips of powerlessness, hopelessness and helplessness and apathy? Or do you tap into your creative energies to re-group and take decisive action?” I nod reflectively. “Indeed, anger often ends in paralysis and inaction. The energy we waste in venting our anger must be transmuted into constructive long-term and sustained advocacy and action.”  Our anger must give way to rational, calculated and deliberative collective action.

Y’all (almost) always tend to react to high profile crises situations, but completely ignore the equally important low profile ones.  The Mirror says, “Just over the past year, y’all have witnessed a number of tragic crises unfold. There was the systematic persecution and violent suppression of Ethiopian Muslims by the regime. There was the brazen takeover of Waldba monastery lands, the ancient and venerated religious site in Ethiopia, for a handover to foreign commercial sugarcane plantation developers.

 There was the forced deportation–  ethnic cleansing — of Ethiopian citizens from the Benishangul-Gumuz region, among others.” The Mirror continued. “There are many low profile but devastating ongoing crises situations y’all have ignored.  Despite the regime’s propaganda about “double digit growth”, some 10 million Ethiopians today face life-threatening hunger and starvation. It is only because of international handouts that Ethiopia today has not faced the Biblical famines of the 1970s and early 1980s. The number of Ethiopian refugees in neighboring countries and throughout the world continues to grow by the hundreds of thousands every year. 

 There are crises in the education and health care sectors. There is a crisis of corruption and so on.  The quality of elementary and secondary educations is so poor and lacking, it should be classified as a crime against youth and humanity. The universities are mismanaged, politicized and have been converted into nepotistic training grounds for the party faithful.” We must react massively not only to high profile crises but also the low profile ones.
Y’all in the Ethiopian Diaspora (almost) always play weak defensive games. The Mirror points out, “Y’all in the Diaspora are always reacting to what the regime in Ethiopia does, and less often to what it does not do. The late leader of the regime was so clever he exploited this weakness to the hilt and played y’all like a cheap country fiddle. He would say or do something outrageous just to create distraction and y’all would be bent out of shape reacting to him. He’d watch with that evil grin of his.”

I try to explain to the Mirror. “That man was clever as he was cruel. He was a master manipulator, schemer, scammer and wily provocateur. We didn’t have a choice.” The Mirror is not convinced.  “Are you going to let his henchmen continue to play you like a cheap country fiddle?” I have no answer. I pretend not to have heard the question. I muttered to myself, “No team can win without a strong offensive line.” We need to build strong Diaspora teams and play strong offensive games.

Y’all lack focus. The Mirror says, “Y’all lack focus and hop from one issue to another. You react explosively to a crisis event followed by a long stretches of inaction bordering on apathy.” I ask myself, “Why is that so? Could it be that it is difficult to be focused without organization and leadership? Why is it that we don’t have a clear and intelligible advocacy and action agenda?” I tell the Mirror, “We lack focus because we lack a clear vision; we lack vision because we lack the will; we lack the will because we lack faith in ourselves and confidence in our beliefs and convictions.” We should heed the old African saying, “If you don’t know where you are going, any road will take you there.”

Most of y’all are onlookers. The Mirror says, “Most of y’all would rather look from the sidelines; others would prefer to criticize from the sidelines.” I interrupt. “The trick is to fire up the imagination of the spectators, to empower and give them hope, knowledge and the confidence to use both in the cause of human rights. Then they will be  transformed from onlookers to activists.” The Mirror teases, “Human rights is not a spectator sport. Human rights is a team sport. Everyone is needed on the field. Everyone has a position to play and score big.” We must inspire and mobilize from the bottom up.

Y’all must launch an Ethiopian Diaspora civic engagement campaign. The Mirror warns sternly. “Y’all can’t ad hoc, ad lib and ad hominem your way to victory. Y’all must educate, mobilize, organize and empower the Diaspora community for collective action.  Y’all need to get in gear and get civic engagement campaigns going.  Set up community committees for civic engagement, recruit volunteers, run leadership workshops, broadcast radio and television programs to empower and engage everyone from the bottom up. Civic engagement from the bottom up!

Y’all waste too much time flinging insults at the other side. The Mirror says, “Y’all waste too much time flinging insults and denouncing the regime. Y’all just don’t get it. It’s like the old saying, ‘Never wrestle with a pig (or a thug) in the mud. You get dirty and the pig (thug) enjoys it.’ There is no way y’all can out-insult, out-taunt, out-hustle or out-slander a thug.” I am quick to respond. “One must call a spade a spade!” The Mirror advises, “So call it and move on. Just remember, you can’t insult your way to democracy or freedom.”

I nod in agreement. “We must attack with the slings and arrows of truth; we must defend with shields of facts. We must march the long march to freedom speaking, singing and shouting truth to the abusers of  power.” Speak truth (not insults) to abusers of power.

Y’all need to pay attention to the 800-pound tiger in the room. The Mirror says, “Try to walk in the other guys’ shoes, not to understand them (because you never will) but to understand their fears and veiled tears. Your adversaries are conscienceless and ruthless, but they are not fearless. They live in fear; but they are not paranoid (irrational fear).  Their fear is as real as the ‘tiger burning bright, deep in the forest of the night” to paraphrase William Blake. They are trapped in what could be called a ‘Churchill-Kennedy fear paradox’: ‘Dictators ride to and fro upon tigers which they dare not dismount. 

And the tigers are getting hungry’, warned Churchill. President John Kennedy cautioned dictators to ‘remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.’ In other words, “Those who make peaceful revolution impossible will make violent revolution inevitable.” The Mirror continued. “They appear cocksure and arrogant, but that’s only to cover up their all-consuming fear that one day, any day, they could lose their grip on power and spiral down to the bottom of the very hell they created for others.”

I ask the Mirror, “Are you saying dictators live day to day? They will do anything today just to go on living until tomorrow and the day after and the day after that?” The Mirror corrects. “No. They live in fear hour by hour; minute by minute; second by second.” Hungry tigers? Awakening giant tigers!

Y’all can’t do it alone. A final word before you go says the Mirror. “Y’all can’t do it alone. Y’all have to reach out make friends and coordinate action with them.”
I started to think. “How many of us are friends to our best friends? How many of us are members of Human Rights Watch, that organization keeping eternal vigil on human rights violation in Ethiopia?  How many of us support the Committee to Protect Journalists which keeps the searchlight trained on Kality Prison and Eskinder Nega, Woubshet Taye and the other journalists illegally held there. How many of us appreciate the extraordinary work of International Rivers which has been defending the rights of indigenous groups and exposing environmental devastation in Ethiopia? How many friends do we have in the international and local media? It suddenly dawned on me. “Why didn’t CNN, BBC, ABC, CBS, Al Jazeera, the Washington Post, the LA Times… show up to cover our protest demonstrations? Could it be because we have not made friends with them?” We just can’t do it alone. The sky is not the limit to what we can do together!
Mirror, mirror on the…
The “Diaspora Ethiopian Mirror” could be telling the truth or lies. Maybe I see what we I want to see in the Mirror. Maybe the Mirror shows me what it wants me to see.  Maybe the mirror reflects what I project on it. Maybe the mirror has all the answers or none at all. Maybe the mirror is my conscience. Of course, none of that stops me from looking into the mirror at the beginning and end of the day and asking: “Mirror, mirror on the wall, what should the Awakened Ethiopian Diaspora Giant do after all?
To be continued…
Note to the Reader: “Conversations with the Ethiopian Diaspora Mirror” is a special series of commentaries I expect to write periodically to focus on particularly instructive events and occurrences. It should not be all that surprising for a teacher to seek out teachable and learnable moments!

የወያኔ አገዛዝ በመልዕክተኞቹ በኩል ላቀረበው የ“እንደራደር” ጥያቄ ከግንቦት 7 የፍትህ፣ የነፃነትና የዲሞክራሲ ንቅናቄ የተሰጠ ምላሽ

December 2, 2013



ወያኔ ኢትዮጵያ ዉስጥ የገነባዉ ሥርዓት በከፍተኛ ችግሮች የተወጠረ ነው። ከቅርብ ጊዜ ወዲህ ደግሞ የመሪው ሞት በወያኔ መሀል ያስከተለው ቀውስ፤ የሕዝብ ሁለገብ ትግል ከጊዜ ወደ ጊዜ እየጎለበት መሄድ የፈጠረበት ስጋት እና ምርጫ በደረሰ ቁጥር የሚደርስበት ጭንቀት መጨመር ተደማምረው ውጥረቱን ወደ ከፍተኛ ደረጃ እያደረሱት መሆኑን የሚያሳዩ በቂ ምልክቶች አሉ። የእስካሁኑ ተሞክሮዓችን እንደሚያሳየው ወያኔ ውጥረት ሲበዛበትና መዉጪያና መግቢያዉ ሲጠፋዉ ፣ ተቃዋሚ ድርጅቶችን “እንወያይ፣ እንደራደር” በማለት ለውጥረት ማስተንፈሻ ጊዜ የሚገዛ መሆኑን ነው። ሰሞኑን በወያኔ አገዛዝ መልዕክተኞች በኩል የደረሰንን “የእንደራደር” ጥያቄ ንቅናቄያችን በዋናነት ያየው ወያኔ እንደለመደው ድርድርን ለውጥረት ማስተንፈሻነት ለመጠቀም እየሞከረ መሆኑን ነው።

የኢትዮጵያ ሕዝብ የሚመኘው ዲሞክራሲያዊ ለውጥ በሰላማዊ መንገድ በሚደረግ ትግልና በጠረጴዛ ዙሪያ በሚደረጉ ዉይይቶች ቢመጣ የግንቦት 7 ምርጫ መሆኑን ንቅናቄያችን በተደጋጋሚ ግልጽ አድርጓል። ግንቦት 7ን ሁለገብ ትግል ውስጥ እንዲገባ ያስገደደው የወያኔ እምቢተኝነትና እብሪት ብቻ ነው።

የግንቦት 7 ሥራ አስፈጻሚ ኮሚቴ የሰሞኑ የወያኔ የእንደራደር መልዕክት እንደደረሰው በጉዳዩ ዙሪያ በሰፊው ከተወያየ በኋላ ይህ ጉዳይ የኢትዮጵያን ሕዝብ ባጠቃላይ እንጂ ግንቦት 7ን ብቻ የሚመለከት ጉዳይ እንዳልሆነ ከድምዳሜ ላይ ደርሷል። ይህ ጉዳይ የኢትዮጵያ ሕዝብ ለዴሞክራሲያዊ ሥርዓት ግንባታ ከሚያደርገው ትግልና እየከፈለ ካለው መስዕዋትነት ጋር በቀጥታ ግንኙነት አለው። በመሆኑም፤ ለቀረበልን ጥያቄ ግልጽ መልስና፤ ድርድር ስለሚባለው ጉዳይም ያለንን አቋም ጉዳዩ በቀጥታ ለሚመለከተው የኢትዮጵያ ሕዝብና የተለያዩ የፖለቲካ ድርጅቶች ሁሉ ለማቅረብ የሚያስችል ተጨማሪ አጋጣሚ አድርገን ወስደነዋል። በዚህም መሠረት ለቀረበልን ጥያቄ የሰጠነዉን መልስና አቋማችንን በድርጅታችን ድረ ገጽ ላይና በሌሎች መገናኛ ብዙሀን በኩል በይፋ ለመግለጽ ወስነናል።

በድርድር ስለሚመጣ ለውጥ ያለን የመርህ አመለካከት:

ከዚህ በፊት በተደጋጋሚ ለኢትዮጵያ ሕዝብ ግልጽ እንዳደረግነው ድርጅታችን ከምሥረታው ጀምሮ የትግል ስልቱን ሲወስን እምነቱ አድርጎ የተነሳው ዴሞክራሲያዊ ለውጥ በሀገራችን በሰላማዊ መንገድና በድርድር ቢመጣ በእጅጉ የሚፈልገውና የሚመኘው መሆኑን ነው:: ድርጅታችንን ወደ ሁለንተናዊ ትግል የገፋው በመግቢያው ላይ እንደገለጽነው የወያኔ እብሪት ብቻ ነው:: የቀረበልን ምርጫ በባርነትና በውርደት መኖር ወይም ለነፃነት እየታገልን መሞት ቢሆን ኖሮ ንቅናቄያችን የሚመረጠው ምን ግዜም ለነፃነትና ለአገር አንድነት ታግሎ በክብር መሞት መሆኑን በተደጋጋሚ ለሕዝብ ግልጽ አድርገናል። ይህ የማይናወጥ አቋማችን ደግሞ ለይምሰል የተቀመጠ አቋም ሳይሆን ከልባችን የምናምንበትና ኢትዮጵያን ጨምሮ በዓለም ዙሪያ የሚገኙ አባላቶቻችንን ያሰባሰብንበት አቋም ነው። ዛሬ በትግሉ ግንባር የምንንቀሳቀሰውና ወደ ግባችን የሚወስደንን ተጨባጭ እርምጃዎች እየወሰድን ያለነውም በዚሁ አቋማችን ዙሪያ ነዉ።
ይህ አቋማችንና እምነታችን በአንድ ላይ ጎን ለጎን የሚሄዱ ሁለት መርሆችን አጣምሮ የያዘ ነዉ። አንደኛው፣ ሂደትን በሚመለከት ሁሌም ለድርድር ክፍት መሆኑን የሚያመለክት ሲሆን፣ ሁለተኛው ደግሞ፣ ይህ የድርድር ሂደት እንዲያው ለለበጣ የሚደረግ ሳይሆን ወደሚፈለገው ነጻነት በአነስተኛ መስዕዋትነት ሊያደርስ ይችል ከሆነ በሩን ላለመዝጋት እንጂ፣ በምንም አይነት ዋና ውጤቱን፤ ማለትም ኢትዮጵያን እውነተኛ ዴሞክራሲያዊ ሀገር ማድረግን፤ የሚቀይር ወይንም ከዚያ ያነሰ ውጤትን ለመቀበል መፍቀድን ፈጽሞ የማያመለክት መሆኑን ነው::
በእኛ በኩል ድርድሩን አስፈላጊና ጠቃሚ የሚያደርጉት መነሻ የፖለቲካ እሳቤዎችም ከእነኝሁ ሁለት መንታ ገጽታዎች የሚመነጩ ናቸው:: በድርድር ለሚገኝ ፍትሀዊና እውነተኛ ውጤት ክፍት መሆናችንን ሁሌም እናሳያለን፤ ነገር ግን ይህን የምናደርገው የሕዝብ የሥልጣን ባለቤትነት የተረጋገጠባትን ኢትዮጵያን እውን ማድረግ የሚጠይቀውን ማንኛውንም መስዋዕትነት መከፈል አለበት የሚለውን መሠረታዊ የአካሄድ መርህ በመመርኮዝ እንጂ መርሀችንን ለድርድር ለማቅረብ እንዳልሆነ በግልጽ መታወቅ ይኖርበታል::

ስለዚህም:

ሀ)    የድርድሩ ውጤት የኢትዮጵያን ሕዝብ የሥልጣን ባለቤትነት ያረጋገጠ የዴሞክራሲያዊ ሥርዓትን በአስቸኳይ እውን ማድረግ መሆን ይኖርበታል:: ይህ ዋናው ግብ ሆኖ ከዚህ በመለስ የሚኖሩ በሂደት የሚገኙ አነስተኛ ግቦች ሊኖሩ ይችላሉ (ለምሳሌ የፖለቲካ እስረኞች ማስፈታት…ወዘተ):: ሆኖም በምንም አይነት ለእነኝህ መለስተኛ ግቦች ተብሎ ዋናውን ግብ የሚያሳጣ ወይንም ጊዜውን ያላግባብ የሚያስረዝም ድርድር፣ ድርድር ነው ብሎ ድርጅታችን አይቀበልም። ስለዚህም ዋናው የድርጅታችን ዓላማና ግብ የሆነው የኢትዮጵያ ሕዝብ የሥልጣን ባለቤትነት ፣ በፍጹም ለድርድር የሚቀርብ ጉዳይ አይደለም:: በሥልጣን ላይ ባለው ኃይል በኩል ወደዚህ ግብ ለመድረስ ቁርጠኝነቱ በሌለበት ሁኔታ በሚደረግ ማንኛውም አይነት ድርድር ውስጥ ግንቦት 7 አይሳተፍም::

ለ)  በግንቦት 7 እምነት ማንኛውም ድርድር ወያኔ ከግንቦት 7 ጋር በተናጠል የሚያደረገው ሳይሆን ጉዳዩ የሚመለከታቸውን ሁሉንም የፖለቲካ ኃይሎች ያካተተ መሆን ይኖርበታል:: ድርጅቶችን በተናጠል እየለያዩ “እንደራደር” ማለት በራሱ ጊዜያዊ የፖለቲካ ጥቅም ስሌትን የያዘ እሳቤ እንጂ፣ በዘላቂነት አገሪቱን እውነተኛ ዴሞክራሲያዊ አገር ለማድረግ መፈለግን አያመለክትም:: ለአንድ ድርጅት ለብቻው የሚመጣ ወይም የሚጠቅም ዴሞክራሲያዊ ሥርዓት የለም:: ዴሞክራሲያዊ ሥርዓት የመፍጠር ፍላጎት ያለው ድርድር በአገሪቱ ያሉትን የተለያዩ የፖለቲካም ሆነ የሲቪክ ኃይሎችን ያካተተና ያመኑበት መሆን ይኖርበታል:: የሚደረገው ድርድርም ማን በስልጣን ላይ ይውጣ ወይንም የፖለቲካ ስልጣንን ባሉት ኃይሎች መሀከል እንዴት እናከፋፍለው የሚል የስልጣን ቅርምት ድርድር ሳይሆን፤ ሕጋዊና የሕዝቡን የሥልጣን ሉዓላዊነት ባረጋገጠ ሁኔታ የፖለቲካ ስልጣን እንዴት እንደሚያዝ ፍትሀዊ የሆነ ሂደትን ለማስጀመር የሚደረግ ድርድር መሆን አለበት::

ሐ) ቀደም ብለን እንደጠቀስነው ይህ ጉዳይ የሚመለከተው አንድን ድርጅት ወይንም የፖለቲካ ድርጅቶችን ብቻ ሳይሆን መላውን የኢትዮጵያን ሕዝብ ነው:: ይህ እስከሆነ ድረስ እንዲህ አይነት ድርድር ከሕዝቡ በተደበቀ ሁኔታ በሚስጥር የሚካሄድበት ምንም ምክንያት የለም::

2)   ከዚህ በፊት ከወያኔ ጋር ከተደረጉ ድርድሮች ያገኘናቸው ተመክሮዎችና ከዚህ በመነሳት ወደፊት በሚደረጉ ምንም አይነት ድርድሮች እንዳይደገሙ ለመጠበቂያ የሚሆኑ ከአሁኑ መወሰድ ያለባቸው እርምጃዎች

ከማንኛውም ወገን ጋር የሚደረግ ድርድር የተደራዳሪዎቹ ምንነት፤ ውስጣዊ ባህርያቸውን፤ ከተለምዶ ተግባራቸው ያላቸውን ተአማኒነትና ወደዚህኛው ድርድር ያመጣቸውን ምክንያቶች በበቂ ከመገንዘብ ጋር ተያይዞ የሚታይ ጉዳይ ነው:: ቃሉን አክባሪና ተዓማኒ ከሆነ ሰው ጋር የሚደረግ ድርድርና ያለፈው ታሪኩ ምንም አይነት የተዓማኒነት ባህርይ ከማያሳይ ቡድን ጋር የሚደረግ ድርድርም ሆነ ለድርድሩ የሚደረግ ዝግጅት ለየቅል ናቸው:: ይህ ማለት ግን ተዓማኒነት ካለው ኃይል ጋር ብቻ ነው ድርድር የሚካሄደው ማለት አይደለም:: በፍጹም ተዓማኒ ካልሆነ ኃይል ጋር የሚደረግ ማንኛውም ድርድር ግን ድርድሩ በእርግጥም ተግባራዊ ሊሆን የሚችል መሆኑን የሚያሳዩ ጠንካራ መጠበቂያዎች (System of Verification) እንዲሁም ግልጽ የመተግበሪያ ሥርዓቶች (Implementation Mechanism) ሲደረጉለት ብቻ ነው ከምር ሊወሰድ የሚችለው:: ከዚህም ባሻገር ግን መጀመሪያውኑ ወደ ድርድር የሚመጣው ለጊዜያዊ የፖለቲካ ጥቅም ሳይሆን በእዉነተኛ መንፈስ ከድርድር የሚመጣውን ውጤት በመፈለግ መሆኑን የሚያሳዩ “የመተማመኛ” ምልክቶች ሲያሳይ ነው በእርግጥም ወደ ድርድር የመጣው ከልቡ ድርድሩንና ከድርድሩ የሚመጣዉን ዉጤት ፈልጎ መሆኑን ለማመን የሚያስችለው::

ወያኔ ከተቀናቃኝ ወገኖች ጋር “ድርድር” ሲያደርግ የመጀመሪያ ጊዜዉ አይደለም:: እኛ እስከምናውቀው ድረስ ምናልባት በኃይል ይበልጡኛል ብሎ ከሚያምናቸው ወገኖች ጋር ካልሆነ በስተቀር፣ በረሃ ከነበረበት ጊዜ ጀምሮ በማንኛውም ጊዜ ለቃሉ ታማኝ፤ ለመርሁ እውነተኛ፤ ለደረሰበት ስምምነት ተገዢ ሆኖ አያውቅም:: ይልቁንም ሶስተኛ አደራዳሪ ወገኖችን በሚያሸማቅቅና በሚያሳፍር መልኩ ውሸትን እንደ አዋቂነት፤ ማጭበርበርን እንደ ብልጠት፤ የተስማማበትን በገሀድ ማፍረስን እንደ የአመራር ብልሀት አድርጎ የሚያይ፤ ምንም እፍረትና ጨዋነት የሚባል ነገር ያልፈጠረበት እኩይ ኃይል ነው:: ከራሱ የድርጅት ጥቅምና በስልጣን ከሚገኝ የዝርፊያ ሀብት ማካበት ባሻገር፤ ለአገር ዘላቂ ጥቅም ብሎ የራሱን ጥቅም አሳልፎ የሚወስደው ምንም እርምጃ እንደሌለ በተግባር በተደጋጋሚ ያረጋገጠልን ኃይል ነው:: በግንቦት 7 ውስጥ ያለን ወገኖች ይህንን የወያኔ ባህርይ በንድፈ ሀሳብ ደረጃ ሌሎች ጽፈውት ያነበብነው ሳይሆን፣ እራሳችን በተግባር በተሳትፈንበት ሂደት ያገኘነው ጥልቅ ግንዛቤ ነው:: ይህንን ደግሞ በአንድ አጋጣሚ ብቻ ሳይሆን ከድርጅቱ ታሪክ ጋር የተጣበቀ፤ በአመራር አባላቱ ላይ እንደ ግል ባህርይ የሰረጸ መሆኑን እስክንገነዘብ ድረስ በተደጋጋሚ የተመለከትነው ነው:: ስለዚህም ከዚህ ኃይል በኩል የሚመጣን የ “እንደራደር” ጥያቄ ከዚህ በፊት እንዳደረገው ለገባበት የፖለቲካ ውጥረት ማስተንፈሻ፣ ለውሸት ፕሮፓጋንዳው መጠቀሚያ፤ ለጊዜያዊ የፖለቲካ ትርፍ መሰብሰቢያ፤ የዴሞክራሲ ታጋዮችን ትጥቅ ማስፈቺያና ወኔ መስለቢያ አድርጎ እንዲጠቀምበት በፍጹም አንፈቅድለትም:: ስለዚህም ከላይ በመርህ ደረጃ ከጠቀስናቸው ሶስት ጉዳዮች በተጨማሪ ምንም ዓይነት ድርድር ከመደረጉ በፊት ወያኔ ጉዳዩን ከምር የወሰደው መሆኑን የሚያሳዩ “የመተማመኛ” እርምጃዎች መውሰድ አለበት ብለን እናምናለን::

እነኝህም፣

ሀ)  ሁሉንም የፖለቲካ እስረኞች፤ ጋዜጠኞች፤ የሰብአዊ መብት ተሟጋቾች ያለምንም ቅድመ ሁኔታ መፍታት:: ይህ ደግሞ በግልጽ     የሚታወቁ እስረኞችን ብቻ ሳይሆን በድብቅ የተቋቋሙ ማጎሪያና ማሰቃያ ቤቶች ያሉትን ሁሉ ማጠቃለል አለበት።
 በሕዝብ በተለይ በተቃዎሚ ኃይሎች ላይ ወያኔ በየቀኑ እያካሄደ ያለውን ወከባና እንግልት ባስቸኳይ ማቆም፣ ሰብዓዊና የዜግነት መብታቸውን ማክበር አለበት።
ሐ)   በፖለቲካ ምክንያት ከዚህ በፊት የተወሰዱ ሁሉም ዓይነት ፍርድ ተብዮ ውሳኔዎች እንዲሻሩ ማድረግ፤ በሂደት ላይ ያሉ ከፖለቲካ ጋር የተያያዙ ምንም አይነት ክሶችን ማቋረጥ አለበት።
መ)   ሕዝብን በፍርሃትና በስጋት ለማቆየት ሆነ ተብለው የወጡ አፋኝ ህጎችን በአስቸኳይ ማንሳት አለበት።
ሠ)   ማንኛውም ድርድር ገለልተኛ የሆኑ ሶስተኛ ወገኖች ባሉበት፤ የድርድሩ ሂደት በምስልና በድምጽ ተቀርጾ በገለልተኛ ወገኖች እጅ ብቻ የሚቀመጥ፣ የድርድሩ ቦታም የተደራዳሪ ወገኖች በጋራ በሚስማሙበት ቦታ መሆኑን መቀበልና ይህንንም በግልጽ ለኢትዮጵያ ሕዝብ ማሳወቅ አለበት።

እነኝህ ከላይ ያስቀመጥናቸው በወያኔ በኩል የሚወሰዱ “የመተማመኛ” እርምጃዎች ለተቃዋሚዎች ተብሎ የሚወሰዱ እርምጃዎች አይደሉም:: ወያኔ እነዚህን እርምጃዎች ለመውሰድ ቁርጠኝነት ሳይኖረው ለእውነተኛ ዴሞክራሲያዊ ሥርዓት መመስረት የሚደረግ ድርድር ላይ ከምር ይሳተፋል ብለን ማመን በፍጹም ስለማንችል ነው ::
እስከዚያው ድረስ ግን ግንቦት 7ም ሆነ ሌሎች ለዴሞክራሲያዊ ሥርዓት መመስረት በቁርጠኝነት የምንታገል ኃይሎች፣ ወያኔ እነኝህን የመተማመኛ እርምጃዎች እስኪወስድና ቀደም ብለው በተቀመጡት መርሆች መሠረት በሚደረግ ድርድር በተግባር ሊመነዘር የሚችል ስምምነት፣ አልፎም ለምንም አይነት ማጭበርበርና መንሸራተት እድል የማይሰጥ ጠንካራ መጠበቂያዎች መኖራቸው እስኪረጋገጥ ድረስ፣ የጀመርነውን ትግል ይበልጥ አጠናክረን የምንገፋበት እንጂ በምንም አይነት ለአንድ አፍታም ቢሆን በድርድር ስም የማንዘናጋ መሆኑን አበክረን እናስታውቃለን::

የግንቦት 7: የፍትህ፣ የነፃነትና የዲሞክራሲ ንቅናቄ ሥራ አስፈጻሚ ኮሚቴ፣
ኅዳር 23፣ 2006 ዓ:ም